Tag: "The Bab"

Declaration of the Báb

On May 22, 1844 two hours after sunset, Siyyid ‘Alí-Muhammad announced that He was the bearer of a new Divine Revelation which would prepare humanity for the coming of the Promised One of all religions. Siyyid ‘Alí-Muhammad took the title “the Báb” which means “the Gate”. The Báb stated that His purpose was to prepare mankind for this next Divine Messenger who would usher in a time where peace and harmony would be established on earth and humankind will live in prosperity.

The Declaration of the Bab took place in this room (pictured) in Shiraz, Iran in 1844 Bahá’u’lláh, announced in April 1863 that He was the Divine Messenger the Báb had promised. Today Bahá’ís all over the world celebrate the anniversary of the Báb declaration of His mission on the evening of May 22 and during the day of May 23. May 23 is one of the nine holy days Bahá’ís suspend work or school.

Here in Arlington, we will be commemorating this very important date with friends in Fairfax East and Mount Vernon on Friday May 22. To find out more about these celebrations or to join us, please contact us. Everyone is welcome to attend these celebrations.

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Centenary of the Interment of the Sacred Remains of the Báb

The Shrine of the Bab in 1909Naw-Rúz, 166 B.E. – observed March 21, 2009 by members of the Baha’i Faith – marked the 100th anniversary in the of the interment of the sacred remains of the Báb in the shrine on Mt. Carmel – an occasion that Shoghi Effendi describes in the following passage from God Passes By, p. 276:

On the 28th of the month of Safar 1327 A.H., the day of the first Naw-Ruz (1909), which He celebrated after His release from His confinement, ‘Abdu’l-Bahá had the marble sarcophagus transported with great labor to the vault prepared for it, and in the evening, by the light of a single lamp, He laid within it, with His own hands-in the presence of believers from the East and from the West and in circumstances at once solemn and moving-the wooden casket containing the sacred remains of the Báb and His companion.

When all was finished, and the earthly remains of the Martyr Prophet of Shiraz were, at long last, safely deposited for their everlasting rest in the bosom of God’s holy mountain, ‘Abdu’l-Bahá, Who had cast aside His turban, removed His shoes and thrown off His cloak, bent low over the still open sarcophagus, His silver hair waving about His head and His face transfigured and luminous, rested His forehead on the border of the wooden casket, and, sobbing aloud, wept with such a weeping that all those who were present wept with Him. That night He could not sleep, so overwhelmed was He with emotions.

The Shrine of the Bab 2006“The most joyful tidings is this,” He wrote later in a Tablet announcing to His followers the news of this glorious victory, “that the holy, the luminous body of the Báb… after having for sixty years been transferred from place to place, by reason of the ascendancy of the enemy, and from fear of the malevolent, and having known neither rest nor tranquility has, through the mercy of the Abhá Beauty, been ceremoniously deposited, on the day of Naw-Rúz, within the sacred casket, in the exalted Shrine on Mt. Carmel… By a strange coincidence, on that same day of Naw-Rúz, a cablegram was received from Chicago, announcing that the believers in each of the American centers had elected a delegate and sent to that city… and definitely decided on the site and construction of the Mashriqu’l-Adhkár.”

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