The Baha’i community in Arlington, Virginia, will observe the Holy Day with a Feast – a gathering for prayers, songs, sharing and food – the evening of Saturday, March 20.

The festival comes at the end of a 19-day fast in which adult Baha’is abstain from food and drink between sunrise and sunset as a reminder of the need for individuals to be detached from their material desires.

Naw-Ruz is the first day of the first of 19 months in the Baha’i calendar, which was initiated by the Bab, the Forerunner of the Faith’s Prophet-Founder, Baha’u'llah, who later confirmed it.

Learn more about Naw-Ruz, click here. To contact the Baha’i community in Arlington, click Contact above.

This year Arlington Bahá’ís will gather on Friday, February 26, at 7:00 PM to celebrate. They welcome guests and friends to join them. To learn more about the gathering, please contact: info@arlingtonbahai.org.

The Bahá’í calendar follows a solar year and consists of 19 months of 19 days or 361 days. The 4 days or 5 days during a Leap Year are Ayyám-i-Há.

There are no traditional holiday decorations or rituals. Some Bahá’ís decorate their homes, some do not. Ayyám-i-Há is about sharing generosity, joy and love with others.

Bahá’u'lláh, the Prophet-Founder of the Bahá’í Faith, said of Ayyám-i-Há: “It behoveth the people of Bahá, throughout these days, to provide good cheer for themselves, their kindred and, beyond them, the poor and needy, and with joy and exultation to hail and glorify their Lord, to sing His praise and magnify His Name.”

You may join us on Friday February 26th to celebrate this joyful Bahá’í holiday. The theme will be Oneness. We will share prayers, delicious food, and have lots of time to talk. To learn more, email: info@arlingtonbahai.org.

To learn more about the Bahá’í calendar, click here: http://www.bahai.us/bahai-calendar

There is no clergy in the Bahá’í Faith, rather the LSA is the elected administrative body that provides pastoral care and coordinates the affairs of the community at the local level. The institutions of a National Spiritual Assembly (NSA) and the Universal House of Justice coordinate the affairs of the Bahá’í community at a national and the international level respectively. Therefore the Local Spiritual Assembly in addition to providing guidance for the Bahá’í community at a local level, is the grassroots centerpiece of a democratic local, national, and international election processes.

The secret ballot election takes place in a prayerful atmosphere, void of nominations or campaigning. All Bahá’ís over the age of 21 who reside with in the particular geographic jurisdiction are eligible to vote and to be elected to serve. Individual elected members have no special authority, status, or power outside the Assembly itself.

To find out more about the Bahá’í electoral process please read this article or watch this video on YouTube.

Below are a list of the places we visited:

• The Metropolitan African Methodists Episcopal Church (the AME Church) located on M street NW. It was here that ‘Abdu’l-Bahá spoke to the Bethel Literary Society. You can read the entire speech here. The Bethel Literary and Historical Society was established in 1881, and was the first national association of Africa-American intellectual leaders. Frederick Douglass spoke on a variety of occasion to this group, and past presidents of this society include Mary Church Terrell and Louis Gregory.
• Arlington National Cemetery. While ‘Abdu’l-Bahá was in DC, he went with Agnes Parsons to pray at the grave of her father William B Royall. Mrs. Parsons is best known for organizing the first Race Amity Conference in 1921. She was a member of the national Race Amity Committees from 1924 through 1930, and was the chair from 1925 – 1928.
• 1832 26th St, NW. This is currently a private residence owned by Mr. and Mrs. Boyle. In 1912 it was the home of Mírzá Ali-Kuli Khan and Madame Khan. Mr. Khan, a Bahá’í, was at that time Charge d’Affaires of the Persian Legation, and he hosted a luncheon for ‘Abdu’l-Bahá at this townhome. Louis Gregory had been speaking with ‘Abdu’l-Bahá, but left before the luncheon began, as it was still uncommon to have interracial gatherings in DC in 1912. When ‘Abdu’l-Bahá learned he had left, he sent for Mr. Gregory immediately and gave him the seat of honor on his right.
• Mr. James Ryan of the Esperanto Society of Washington spoke to our group in front of the German Marshall Fund Building. In 1912 this was the home of Mr. and Mrs. Parsons, and ‘Abdu’l-Bahá gave many talks here including to the Theosophical Society and the Esperantists.